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USER COMMENTS BY PETER J |
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| RECENTLY-COMMENTED SERMONS | More | Last Post | Total |
· Page 1 · Found: 27 user comments posted recently. |
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2/18/08 11:07 PM |
Peter J | | Queensland, Australia | |  |  |  |  |
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JD wrote: I remind you that you referenced this passage without any consideration for the context. None of you men believe what the passage actually says about Israel and the purpose of God to glorify them in Zion. You do not believe that God has elected this nation and purposes to save everyone in it at some point in the future. You have misused this passage of Scripture. How was it misused? It demonstrates that the bible teaches the absolute sovereignty of God in all things. But if you keep contrasting Old and New Testament, I fear you are heading into an almost Marcionite heresy. There are not two peoples of God. Nowhere does God promise to save all of the Jews. There may be some future Jewish revival, but that does not mean all Jews. God explicitly states,over and over again, that there is now NO DIFFERENCE between Jew and Gentile. They are one body (Eph 2:11-16), comprise one olive tree(Rom 11) and the blessings of Abraham fall upon those who are the true seed of Abraham, namely, the Christians (Rom 4:9-16; Gal 3:26-29). These things were foretold in the OT (Ps 87;Is 6;60:3). If the OT is only for the Jews then you may take no comfort from Ps 23 or Is 40:31. |
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2/18/08 4:11 AM |
Peter J | | Queensland, Australia | |  |  |  |  |
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Let's see if this is out of proportion and misinterpreted. The basis of all this is the understanding of sin, its effect (death, slavery) its spread (to everyone) its extent (to everything). The following are a selection of over 65 texts found in one article on this subject. Gen 2:17; 6:5; 8:21; Job 14:4; Ps 51:5; 53:2,3; 58:3; Ecc 9:3; Is 53:6; Jer 13:23; 17:9; Jn 3:18; 6:44; 8:34; Rom 1:28; 3:9; 5:12; 6:20; 8:7; ICor 1:18; 2:14; IICor 4:3; Eph 2:1,5; Col 2:13; IJn 5:19 Have a look at these, see if you can explain them away. There are quite a few more where those came from that say more or less the same thing. In your natural sinful state you are spiritually dead, a slave of sin, unable to do any good, hate God, love sin, cannot understand the things of God, cannot see the kingdom of God, are an enemy of God and are without hope. That is the Biblical doctrine of total inability or total depravity. It does not come from Augustine, or Calvin or anyone else. It comes from the Bible - clearly and unambiguously. Augustine, Calvin, Luther and co. only defined, defended and documented what they found in the Bible. |
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2/17/08 6:16 PM |
Peter J | | Queensland, Australia | |  |  |
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JD wrote: Hog J. Wash! There is a doctrine of the Holy Spirit in the Scriptures and to isolate one verse that refutes the whole body of doctrine in the Scriptures is a mishandling of the Word of God. If the OT saints were permenantly indwelt by the Spirit of God, then there would have been no reason for Christ to have died since reconciling with God could have been accomplished by simply believing.Now I know your theology is of the make-it-up-as-you-go-along kind. You have just shown you are totally devoid of any Old Testament understanding. The Old Testament saints were saved by grace, through faith in the blood of the Lamb slain from before the foundation of the world as applied to them by the Spirit of God. Regeneration, sanctification and justification are not possible without the operation of the Spirit of God. When Nicodemus questioned Jesus about the rebirth, Jesus did NOT say, "This is a New Testament concept, let me explain it to you!" He said, "Are you THE teacher of Israel and do not know these things?" Why don't you read your Bible, along with some basic helpful guidelines to help you understand, because it is becoming increasingly obvious that you havebn't got the first clue what you are talking about. |
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2/17/08 6:00 AM |
Peter J | | Queensland, Australia | |  |  |  |  |
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Mike wrote: "Do you believe in a local visible church only or an invisible and universal church as well as a local visible church?" How there can be an invisible church? If there is an invisible church, it must be that the invisible church-goers aren't putting their faith into visible action. I think one way to describe it is that the visible church is what you can see, ie, those who go to a building. The invisible church are the true believers, ie, those who are in Christ. You see that also in the Old Testament church in that not all Israel is the true Israel. The invisible church is that body of Christ which comprises all believers; Jew and Gentile, past, present and future. |
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2/16/08 11:50 PM |
Peter J | | Queensland, Australia | |  |  |  |  |
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The opposite to predestination is not freedom, but meaninglesness; if the smallest details of our lives are not part of the plan of God, if they are not created facts with a divinely determined significance, then they can have no meaning at all. They cannot be working together for good. But the Christian who understands the truth of God's sovereignty is assured that nothing in his life is without meaning and purpose - that God has ordained all things for His glory and for our ultimate good. We can be secure in the knowledge that, since we have been called according to His purpose, all things in our life are a necessary aspect of that purpose. Luther said it well, "It is then fundamentally necessary and wholesome for Christians to know that God foreknows nothing contingently, but that He foresees, purposes, and does all things according to His own immutable, eternal and infallible will.For the Christian's chief and only comfort in adversity lies in knowing that God does not lie, but brings all things to pass immutably, and that His will cannot be resisted, altered or impeded. |
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2/10/08 8:12 AM |
Peter J | | Queensland, Australia | |  |  |
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Lisa wrote: Im a post tribber, but found this versethis morning...Luke 21 vs 36 Watch ye therfore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.??? Sounds a bit pre-tribbish??? Not at all - it is very post-tribbish. He is talking about the fall of Jerusalem in AD 70 |
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