"THE SECOND REMARK I HAVE TO MAKE IS THIS: ANYONE MAY LOSE HIS OWN SOUL. This is a sorrowful portion of my subject. But it is one that I dare not, cannot pass by. I have no sympathy with those who prophesy nothing but peace and keep back from men the awful fact that they may lose their souls. I am one of those old-fashioned ministers who believe the whole Bible and everything that it contains. I can find no Scriptural foundation for that smooth-spoken theology that pleases so many in these days, and according to which everybody will get to heaven at last. I believe that there is a real devil. I believe that there is a real hell. I believe that it is not charity to keep back from men that they may be lost.
Charity shall I call it?...If you saw a blind man tottering towards a precipice,
would you not cry out, “Stop!”? Away with such false notions of charity"
(J C Ryle)

"These idolaters of earnestness would make out that God has given us no standard of truth and error, or that the true standard, the Bible, is so obscure, that no man can find out what truth is by simply going to it. They pour contempt upon the Word, the written Word, and therefore they must be wrong." (J.C.Ryle)

Why Were Our Reformers Burned? For Their Adhesion to the Protestant Faith, J.C. Ryle
http://www.sermonaudio.com/sermoninfo.asp?SID=21513147150

He speaks volumes on the Obama's and Cameron's of this world today.

"Let us mark here what a striking confession the Jews here made, whether
they were aware of it or not. They actually admitted that they were no
longer rulers and governors of their own nation, and that they were under
the dominion of a foreign power. They were no longer independent, but
subjects of Rome. He who has power of condemning to death and taking away the life of a prisoner, he is the governor of a country. "It is not lawful
for us," said the Jews, "to take away life. You, the Roman Governor, alone
can do it, and therefore we come to you about this Jesus." By their own
mouth and their own act they publicly declared that Jacob's prophecy was
fulfilled, "that the sceptre had departed from Judah," that they had no
longer a lawgiver of their own stock, and that consequently the time of
Shiloh, the promised Messiah, must have come (Gen. 49:10). How unconscious wicked men are that they fulfill prophecy!" (J.C.Ryle)

"They tell us, that it is a mistake to suppose that Roman Catholics really worship the images and pictures before which they perform acts of adoration; that they only use them as helps to devotion, and in reality look far beyond them. My answer is, that many a heathen could say just as much for his idolatry—that it is well-known, in former days, they did say so—and that in Hindu religion many idol-worshippers do say the same even in the present day. But the apology does not help. The terms of the second commandment are too stringent. It prohibits "bowing down," as well as worshipping." (J.C.Ryle)

From his comtry on John XIV 18-20:-
"18 I will not leave you comfortless: I will come to you. 19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. 20 At that day ye shall know that I am in my Father, and ye in me, and I in you."

BTW Is your laptop fixilated now?

# Thus faith is a gift not a human faculty! Eph 2:8.

"a) Justification is the reckoning and counting a man to be righteous for the sake of another, even Jesus Christ the Lord. Sanctification is the actual making a man inwardly righteous, though it may be in a very feeble degree
b) The righteousness we have by our justification is not our own, but the everlasting perfect righteousness of our great Mediator Christ, imputed to us, and made our own by faith.
c) In justification our own works have no place at all, and simple faith in Christ is the one thing needful
d) In sanctification our own works are of vast importance and God bids us fight, and watch, and pray, and strive, and take pains, and labour.
Justification is a finished and complete work, and a man is perfectly justified the moment he believes.
e) Justification admits of no growth or increase: a man is as much justified the hour he first comes to Christ by faith as he will be to all eternity.
Sanctification is eminently a progressive work, and admits of continual growth and enlargement so long as a man lives.
f) Justification is the act of God about us, and is not easily discerned by others. Sanctification is the work of God within us, and cannot be hid in its outward manifestation from the eyes of men." (John Ryle)

Do you not agree with the format specified?

We are all by nature so weak, so worldly, so earthly-minded, so inclined to sin, that without a thorough change we cannot serve God in life, and could not enjoy Him after death.
Just as ducks, as soon as they are hatched, take naturally to water, so do children, as soon as they can do anything, take to selfishness, lying, and deceit; and none pray or love God, unless they are taught.
High or low, rich or poor, gentle or simple, we all need a complete change--a change which is the special office of the Holy Spirit to give us. Call it what you please - new birth, regeneration, renewal, new creation, quickening, repentance - the thing must be had if we are to be saved: and if we have the thing it will be seen.

"An eminent Christian lady once said, in her old age, "The beginning of eternal life in my soul, was a conversation I had with an old gentleman who came to visit my father when I was only a little girl.
He took me by the hand one day and said, 'My dear child, my life is nearly over, and you will probably live many years after I am gone.
But never forget two things. One is, that there is such a thing as having our sins forgiven while we live. The other is, that there is such a thing as knowing and feeling that we are forgiven.'
I thank God I have never forgotten his words."