My favorite days of the week are the days when public worship services are scheduled. God is to be worshiped every day, but public worship is so very necessary.

• Our Lord Himself promised that He would be in our midst during the public worship service. (Matt 18:20)
• The public worship service is where God’s sheep are fed and edified (built up) through the preaching of the gospel. (Eph 4:12)
• The public worship service is where believers encourage each other and provoke each other to love and to good works. (Heb 10:24-25)
• The public worship service gives us the opportunity to sing the praises of our Redeemer and to make a joyful noise unto the Lord.

I pray that we will never take the blessed privilege of public worship for granted. God has not seen fit to put His gospel and a true house of worship in every city and town, but in His mercy, He has given that blessing to us, and we are thankful!

Since we won’t do anything as important as public worship the rest of the week, I hope we will prepare our hearts to worship by praying about the service in advance. Let’s ask the Lord to bless the preacher in preaching and the hearers in hearing. Let’s ask the Lord to enable us to worship Him in spirit and in truth because that is the only way God can be worshiped. (John 4:24)

Imputed Righteousness and Imparted Righteousness

“For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous” (Rom. 5:19).

Imputed righteousness is an act of God's grace in redemption. Because the Lord Jesus Christ lived in righteousness upon this earth as our Representative and died under the penalty of God's law as our Substitute, the law and justice of God declare that we are righteous. The very righteousness of Christ, his perfect obedience to God as a man, has been imputed to us. That is to say, righteousness has been laid to our account.

In exactly the same manner as our sins were imputed to Christ, his righteousness has been imputed to us. When the holy Lord God made his darling Son, the Lord Jesus Christ, sin for us, he charged him with our sin. The Son of God became responsible to the law of God for the sins of his elect. And the penalty of sin was exacted from him. He died under the wrath of God. Even so, God having imputed the righteousness of Christ to us who believe, we have become responsible for righteousness in the sight of God's law. And we shall receive the just reward of the law for righteousness, eternal life, and everlasting glory.

As our works of sin were made to be our Redeemer’s, so his works of righteousness have been made ours. As he received the reward of our sin, we must receive the reward of his righteousness. That is substitution. Our righteousness before God is perfect, unalterable righteousness. It is the righteousness of Christ, our Substitute. Child of God, can you realize this? Your standing, your acceptance with God never varies. God is always well pleased with you in his Son!

Imparted righteousness is an act of God's grace in regeneration. In the new birth God gives his people a new heart, a new will, a new nature created in righteousness and true holiness. Your standing before God is not improved at all by imparted righteousness in the new birth. Imparted righteousness is God giving you a heart, nature, and will of righteousness so that you now love the things you once hated and hate the things you once loved. By this act of divine grace in regeneration the righteous nature of Christ is imparted to God's elect.

We rejoice in the righteousness of Christ imputed in justification and in the righteousness of Christ imparted in regeneration. Both are precious boons of God’s free grace in salvation; and both are necessary. They should be maintained and fully preached side by side. The righteousness by which we are justified is imputed. The righteousness by which we are sanctified is imparted. The first is our title to heaven, the second is our fitness for heaven.