Hebrews 4 contains five threads describing various forms of rest, what unites them, what links together the apparently scattered links of the author's reasoning? Why is the word 'if' used for what is less precisely translated as a negation in v.3 & 5? How can God employ an imprecatory curse, against Himself? Burning questions and some answers drawn from the observations of commentators on an important and compelling parallel and Judicial contrast.
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