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Scott T. Brown | Wake Forest, North Carolina
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How Do You Prove We Should Have Family Worship? - Part 2
FRIDAY, FEBRUARY 6, 2015
Posted by: Church and Family Life | more..
1,140+ views | 330+ clicks
On the other hand, we may observe what fearful threatenings are pronounced against those who disregard this duty. We wonder how many of our readers have seriously pondered these awe-inspiring words: “Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name” ( Jer. 10:25)! How unspeakably solemn to find that prayerless families are here coupled with the heathen that know not the Lord. Yet need that surprise us? Why, there are many heathen families who unite together in worshiping their false gods. And do not they put thousands of professing Christians to shame? Observe too that Jeremiah 10:25 recorded a fearful imprecation9 upon both classes alike: “Pour out thy fury...” How loudly should these words speak to us.

It is not enough that we pray as private individuals in our closets; we are required to honor God in our families as well. At least wice each day, in the morning and in the evening, the whole household should be gathered together to bow before the Lord—parents and children, master and servant—to confess their sins, to give thanks for God’s mercies, to seek His help and blessing. Nothing must be allowed to interfere with this duty: all other domestic arrangements are to bend to it. The head of the house is the one to lead the devotions, but if he be absent, or seriously ill, or an unbeliever, then the wife would take his place. Under no circumstances should family worship be omitted. If we would enjoy the blessing of God upon our family, then let its members gather together daily for praise and prayer. “Them that honour me I will honour” is His promise (1 Sam. 2:30).

An old writer well said, “A family without prayer is like a house without a roof, open and exposed to all the storms of heaven.”10 All our domestic comforts and temporal mercies issue from the lovingkindness of the Lord, and the best we can do in return is to gratefully acknowledge, together, His goodness to us as a family. Excuses against the discharge of this sacred duty are idle and worthless. Of what avail will it be when we render an account to God for the stewardship of our families to say that we had not time available, working hard from morn until eve? The more pressing be our temporal duties, the greater our need of seeking spiritual succor. Nor may any Christian plead that he is not qualified for such a work: gifts and talents are developed by use and not by neglect.

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