Verse 22 is a simple statement of the powerful message of the Gospel. “Christ has now reconciled in his body of flesh by his death…” That Christ, the second person of the Trinity, took on flesh and dwelt among us. That Christ, through his life, death, and resurrection, accomplished for us what we could not accomplish. That we were disobedient to God and his Law, but Christ was faithful and obedient. Where we were alienated from God and his people, Christ has reconciled us to himself. We were hostile, enemies, to God, but Christ has made peace by the cross (Col 1:20). Christ killed the hostility from us towards God, in one body through the cross (Eph 2:16). Paul summarizes this so beautifully in Romans 5:10, “For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” That while we were still sinners and enemies, Christ died for us (Rom 5:8). He did this without our help or aid. His reconciliation breaks down the wall of hostility. We should think and consider reconciliation between brothers and sisters in the church and even outside the church. However, we need to preach first and foremost that the most crucial reconciliation is not between two people, although important. The most critical reconciliation is between you and God. These verses, 21-23, are personal. There is an essential question about if verse 21 says were or are, for you personally. Verse 22 is the key; I am not alienated because Christ has reconciled. I am not hostile because Christ has reconciled. I do not do evil deeds because Christ is renewing my mind into his image.

Three things Christ has applied

Christ has accomplished reconciliation in order to present you. Previously Paul stated three things that we were (Past tense), now Paul states three things that Christ accomplished in his reconciliation to believers. Paul lists three things that start with the letter ‘Alpha’ (α). This gives Biblical validation for using alliteration in sermons and writings ;).

Holy

Firstly, Paul states that Christ, through his reconciliation, has made them holy. We looked at this briefly in the introduction that Paul calls the church ‘Saints’ or holy ones (Col 1:2, 12). That no longer are they in isolation from the people of God; they are a part of the people of God. Peter writes, “but you are a chosen race, a royal priesthood, a holy nation, a people for his possession” (1 Pet 2:9a). Holy means to consecrate, set apart, or in the negative sense that something holy is not for common use. God is described as “Holy, Holy, Holy” (Is 6:2). The Lord’s prayer begins with the petition of “Hallowed (Holy) be your name.” The people of God are set apart to be holy, being imitators of God’s Holiness, “You shall, therefore, be holy, for I am holy” (Lev 11:45). Our union with Christ imputes his righteousness and holiness to us (Heb 7:26).

Blameless

Secondly, those reconciled through Christ are blameless. The Greek word for blameless is also translated as ‘without blemish’ (cf. Heb 9:14). Whenever I clean a window, no matter how thoroughly or how many times I do it, I can always see a spot or blemish, the same is true about our children’s clothes. However, Christ reconciles us to be blameless before the Father. Paul says in Ephesians 5, “Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish” (Eph 5:25-27). Paul is speaking of the example of Christ for husbands to love their wives. But Christ presents his bride in splendor, holy, and without blemish. And Christ even choose us to be holy and blameless before the foundation of the earth (Eph 1:4). If we were to go to court, there would be many things we could be tried and convicted of, for we do not perfectly uphold every aspect of the law, e.g., traffic violation for going over the speed limit (by accident). Man is not even blameless by the standard man has set. However, the standard of God’s law is perfect. When we step up to the stand, and Christ is judging, he will look at the piece of paper, and he will look at his perfect obedience to the law, not ours.

Above reproach

Lastly, Christ presents his people above reproach before him. This word is similar to blameless. In 1 Corinthians 1:8, it is translated guiltless. The word is used in the sense of being unaccusable, meaning that they are not subject to, deserving, or worthy of a charge of wrongdoing. Incredibly, we can give thanks and praise to Christ for his reconciliation. We know we are not holy, blameless, and above reproach. To Christ be the praise and honor and glory for he is the one who has reconciled us, that we were alienated, hostile, and doing evil, now because of Christ, we are holy, blameless, and above reproach.

Three things remain

Paul has commended the Church in Colossae for many things giving thanks to God the Father for their faith, foundation in the word, and their fruit. He writes this letter because they forgot these things. They like a child riding a bike, begin to turn off the path. Paul encourages them to continue in their faith, being stable, steadfast, and not shifting. Christ is supreme and sufficient, but often it is our drifting that is unhelpful. When swimming in the ocean, they always tell you to pick a noticeable landmark and to keep on looking to it so that you know where you are, or else you can drift. He reminds them to continue in the faith. Stable is a reference to a foundation. Often a storm or tornado will pass by and the foundation is all that is left, Paul reminds them to have faith in Christ as their foundation. He tells them to be steadfast, Paul uses this word when talking about the resurrection and encourages the church in Corinthians that even when we consider passing through the veil we can be firmly fixed to Christ now, “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Cor 15:28). And finally, he encourages them not to shift from the Gospel that they had heard. Galatians 1:8, “But even if an angel from heaven or we should preach to you a gospel contrary to the one, we preached to you, let him be accursed.” We see the repetition of two of the things Paul gives thanks to God the Father for (Col 1:3-8) again in this passage as a reminder and encouragement to keep focused. Keep your faith in Christ as central and keep the same foundation of the word, the Gospel of truth.

One Message to Proclaim