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Providence Theological Institute of NCT
Zachary Maxcey (PTI President)  |  Franklin, Tennessee
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Providence Theological Institute
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What is the Sine Qua Non of New Covenant Theology?
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Posted by: Providence Theological Institute of NCT | more..
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What is the sine qua non of NCT? The sine qua non of NCT can be defined as the consistent Christotelic interpretation of the OT in light of the NT (Luke 24:27, 44; Rom. 10:4; 2 Cor. 1:20) which results in the following theological distinctives: (1) the plan of God: one plan of redemption, centered in Jesus Christ (Eph. 1:10; 2 Cor. 1:20; Col. 1:18), implemented according to God’s eternal purpose (Eph. 1:11; 3:11; 2 Tim. 1:9), and securing the salvation of God’s elect (Rom. 8:28-32); (2) the biblical covenants:the covenants of Scripture progressively unfold God’s kingdom purpose (Matt. 6:10) in history, culminating in the New Covenant; (3) the Old Covenant: the conditional (Exod. 19:5-6) treaty which God established with the ethnic descendants of Jacob at Mount Sinai – a covenant which formed the nation of Israel as a geopolitical entity, the sign of which was the Sabbath (Exod. 31:15-17), which was temporary in terms of its purpose and duration (Heb. 8:7-13), and which was superseded by the New Covenant (Jer. 31:31-33); (4) the New Covenant: the promised everlasting covenant (Heb. 13:20) established by Christ Jesus (Luke 22:20; Dan. 9:26-27) that fulfills all preceding biblical covenants – a covenant in which all believers have full forgiveness of sins (Jer. 31:34), are permanently indwelt by the Spirit (Ezek. 36:25-27; Eph. 1:13-14), and are empowered by the Spirit to please God (Jer. 31:31-33; Phil. 2:12-13); (5) the people of God: all God’s elect, comprised of believing Jews and Gentiles (Eph. 2:15), first formed as the body of Christ, which is the Church, at Pentecost (Acts 1:4-5; 2:1-41), not before (John 7:39; 17:21; Col. 1:26-27; Heb. 11:39-40), as one corporate spiritual body in New Covenant union with Christ (1 Cor. 12:13; Eph. 2:19-21; Col. 1:18, 24); (6) the nation of Israel: the ethnic descendants of Jacob (Gen. 28:13-15) formed into a geopolitical entity at Sinai via the Old Covenant (Exod. 19:5-6), comprised of both believers and unbelievers (1 Cor. 10:1-5; Heb. 3:16-4:2), typological of Christ (Hos. 11:1; Matt. 2:15) and His Church (Exod. 19:5-6; 1 Pet. 2:9), the believing remnant (Rom. 9:27; 11:5) of which was transformed into the Church at Pentecost (Acts 2:1-10,41), and which awaits a future spiritual restoration (Amos 9:8) in the form of a massive, end-time ingathering of elect Jews into the Church at Christ’s Parousia (Rom. 11:12, 15, 25-27); (7) the law of God: the two greatest commandments – love of God and neighbor (Matt. 22:36-40) – constitute God’s absolute or innate law, which is righteous, unchanging, and instinctively known by man (Rom. 2:14-15) created in God’s image (Gen. 1:27), and of which each system of covenantal law is a temporary, historical outworking (Heb. 7:12) in accordance with God’s eternal purpose (Eph. 1:11; 3:11; 2 Tim. 1:9); (8) the Law of Moses: the covenantal outworking of God’s absolute law under the Old Covenant – the exhaustive, indivisible (Jas. 2:10; Gal. 5:3) legal code, summed up in the Ten Commandments (Exod. 34:28), covenantally binding upon the nation of Israel (Exod. 19:5-6; 24:3), temporary in its duration (Heb. 7:11-12; Col. 2:14), and fulfilled in Jesus Christ (Rom. 10:4; Matt. 5:17-18; Col. 2:16-17); (9) the Law of Christ: the covenantal outworking of God’s absolute law under the New Covenant – the gracious law of the New Covenant (Rom. 6:14), which is covenantally binding upon the Church (1 Cor. 9:20-21) and consists of the law of love (Matt. 5:44; Gal. 6:2; Jas. 2:8; Rom. 13:8-10), the example of the Lord Jesus Christ (John 13:34; Phil. 2:4-12), Christ’s commands and teachings (Matt. 28:20; 2 Pet. 3:2), the commands and teachings of the New Testament Scriptures (2 Pet. 3:2; Eph. 2:20; Jude 1:17; 1 John 5:3), and all Scripture interpreted in light of Jesus Christ (Matt. 5:17-18; Luke 24:27,44; 2 Tim. 3:16-17); (10) the Kingdom of God: the everlasting reign of God over the universe and His people, progressively unfolded via the biblical covenants – ultimately realized in the messianic reign of Jesus Christ in heaven with His saints (Heb. 1:1-4; Rev. 20:4; Eph. 2:6), that was eschatologically inaugurated at His ascension (Dan. 7:13-14) in fulfillment of the biblical covenants (2 Sam. 7:12-16; Acts 2:25-36), is advanced through the Spirit-empowered preaching of the Gospel (Acts 1:7-8), and will be consummated in the new heavens and new earth at the Second Coming when Christ subdues all His enemies (1 Cor. 15:24-28).[1]


[1]Recounting a telephone conversation between himself and Fred Zaspel, Dennis Swanson of The Master's Seminary writes: “When asked what the sine qua non of NCT is, Zaspel replied, ‘I’m not sure NCT can be reduced to that level.’” See Dennis Swanson,“Introduction to New Covenant Theology,” TMSJ 18/1 (Fall 2007): 157. It is difficult to define the sine qua non of NCT as this author’s attempt clearly demonstrates.

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