"The Counter Reformation is generally considered to have three aspects: the Jesuits, the Inquisition, and the Council of Trent. In view of the significance of the Protestant apocalyptic interpretation of history which prophetically pinpointed step by step the events covering the whole Christian era from the beginning to the end (i.e. Historicism - ed.), it seems justifiable to suggest a fourth aspect, namely the preteristic (Preterism - ed.) and futuristic (Futurism - ed.) interpretations launched by Catholic expositors as a counterattack." - Kevin Reed, from his book review entitled "The Ecclesiology of John Foxe: A book review by Kevin Reed of John Foxe and the Elizabethan Church by V. Norskov Olsen," 1973, citing Olsen on p. 47, emphases added.
"In fact, when the classic historicist position is studied, the fulfillment in the case of Islam and Revelation chapter nine is seen to be so striking and well attested that 'even advocates of other approaches who are adamant in their rejection of the historicist system of interpretation have admitted the convincing nature of this particular identification'" (Steve Gregg, commenting on Rev. 9:1-6 in Revelation: Four Views, p. 176).