• "... by all which, you see where the idolatry of worship lies. The instituting of any, though the smallest part of worship, in and by our own authority, without scripture-warrant, makes it idolatrous, as well as if we worshipped an idol" (Ex: 20:5). - The Works of John Flavel, Vol, 4, p. 527 (on the Puritan Hard Drive)

WORSHIP: THE REGULATIVE PRINCIPLE OF WORSHIP IN HISTORY, by Dr. Reg Barrow (1991) With Quotes On Instrumental Music In Public Worship

• "The Regulative Principle of Worship declares that God alone is sovereign in worship. The Regulative Principle of Worship simply applies the principles of Calvinism (i.e. God's sovereign Lordship) to worship, whereas the view that what God doesn't forbid in worship is permitted is applying the principles of Arminianism (i.e. man's sovereign lordship) to worship. Just as fallen man naturally seeks to impose his will in salvation (e.g. "I can cooperate with God in salvation", or "I have a natural freedom to choose Christ"), so fallen man naturally seeks to impose his will in worship ("I can cooperate with God in worship by adding what I desire so long as God doesn't specifically forbid it"). But just as God condemns a man-centered salvation, so God condemns a man-centered worship (Col. 2:23 specifically condemns all will-worship, i.e. all worship instituted by man)." - Greg Price, Foundation for Reformation: The Regulative Principle of Worship, p. 10, free online or on the Puritan Hard Drive

Uncommanded Worship Is Idolatry (Reformation, Regulative Principle, Christ's Kingship), by Pastor Jim Dodson (Free MP3 and PDF)

• JOHN KNOX, ON THE REGULATIVE PRINCIPLE OF WORSHIP, WRITES: "The matter is not of so small importance, as some suppose. The question is, whether God or man ought to be obeyed in matters of religion? In mouth, all do confess that only God is worthy of sovereignty. But after many - by the instigation of the devil, and by the presumptuous arrogance of carnal wisdom and worldly policy - have defaced God's holy ordinance, men fear not to follow what laws and common consent (mother of all mischief) have established and commanded. But thus continually I can do nothing but hold, and affirm all things polluted, yea, execrable and accursed, which God by his Word has not sanctified in his religion. God grant you his Holy Spirit rightly to judge." - John Knox, Works VI:14, cited in John Knox, True and False Worship

Sin Of Reviving Forms Of Worship That Have Been Destroyed Versus the Regulative Principle of Worship, by Jim Dodson (Free MP3)

• There are two kinds of evils introduced into the pure worship of God: 1.) When we maintain those peculiar Jewish ceremonies which God has distinctly abrogated; 2.) When we introduce pious ceremonies of our own devising without warrant from God... I come now to ceremonies, which, while they ought to be grave attestations of divine worship, are rather a mere mockery of God. A new Judaism, as a substitute for that which God had distinctly abrogated, has again been reared up by means of numerous puerile extravagancies, collected from different quarters; and with these have been mixed up certain impious rites, partly borrowed from the heathen, and more adapted to some theatrical show than to the dignity of our religion. The first evil here is, that an immense number of ceremonies, which God had by his authority abrogated, once for all, have been again revived. The next evil is, that while ceremonies ought to be living exercises of piety, men are vainly occupied with numbers of them that are both frivolous and useless. But by far the most deadly evil of all is, that after men have thus mocked God with ceremonies of one kind or other, they think they have fulfilled their duty as admirably as if these ceremonies included in them the whole essence of piety and divine worship. - John Calvin, Protestant Reformer, https://www.facebook.com/groups/covenanter.org/

Christmas Is A Roman Catholic Missions Strategy

• "Christmas was not celebrated by the apostolic church. It was not celebrated during the first few centuries of the church. As late as A.D. 245, Origen (Hom. 8 on Leviticus) repudiated ...the idea of keeping the birthday of Christ, "as if he were a king Pharaoh." By the middle of the 4th century, many churches in the Latin west were celebrating Christmas. During the 5th century, Christmas became an official Roman Catholic holy day. In A.D. 534, Christmas was recognized as an official holy day by the Roman state. The reason that Christmas became a church holy day has nothing to do with the Bible. The Bible does not give the date of Christ's birth. Nowhere in the Bible are we commanded to celebrate Christmas. Christmas (as well as many other pagan practices) was adopted by the Roman church as a missionary strategy." - The Regulative Principle of Worship and Christmas by Brian Schwertley FREE BOOK or on the Puritan Hard Drive

Historicism (Every Classic Reformation Confession, Creed, Covenant, and Catechism Was Historicist When Dealing With Eschatology), Free

• "The Counter Reformation is generally considered to have Four Aspects: the Jesuits, the Inquisition, and the Council of Trent. In view of the significance of the Protestant apocalyptic interpretation of history which prophetically pinpointed step by step the events covering the whole Christian era from the beginning to the end (i.e. Historicism - ed.), it seems justifiable to suggest a fourth aspect, namely the preteristic (Preterism - ed.) and futuristic (Futurism - ed.) interpretations launched by Catholic expositors as a counterattack." - Kevin Reed, from his book review titled "The Ecclesiology of John Foxe: A book review by Kevin Reed of John Foxe and the Elizabethan Church by V. Norskov Olsen, 1973, citing Olsen on p. 47. Emphases added.