This text is one of the most Messianic and significant passages in the entire Bible. Both Jewish and Christian Bible students commonly apply it this way. Judaism sees in it a basis for a royal single messianic appearance, whereas the New Testament and Christianity see a prophecy of the triumphal entry of Jesus Christ into Jerusalem on the Sunday before His crucifixion (Matthew 21:5; John 12:15). It is only from the whole counsel of God in view (both testaments) that we can clearly see this prophecy as pertaining to Christ’s First Advent.
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