For centuries, when a believer has met a passage which speaks about the law – in Romans or Galatians or wherever – he has generally asked himself a question. A man living in the late 13th-century might well have asked himself: ‘This Bible passage, when it says “law”, does it mean the moral, ceremonial or civil law?’ Thomas Aquinas had just set out his threefold division of the law, and so, naturally, it would be a question that would spring to many a mind at that time.
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