If anyone had a reason to be comfortable and confident while living and professing a "gospel" of good works and law-keeping, it was the Pharisee Saul. He professes this himself in Philippians 3:4-6, "Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless." As the now Christian and apostle, Paul points to his own experience as one of the greatest arguments against the teachers of "another gospel." If he did not receive the message of the gospel of grace from a divine source, he would be doing nothing but undermining his own place and merits by his message. That is, he would be crazy to preach what he preaches if his message is not authentic. But if we read the next verse in Philippians we read, "But what things were gain to me, those I counted loss for Christ." He had to give up all of his notions of self-salvation and works-righteousness because they were incompatible with the gospel of grace; they always are. – Pastor Schlegel
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