Catholicism considers its priests to be "mediators between God & man," "gods in power," "physicians who heal souls from sin," "those who make sacrifices for sins," "kings," "fathers," "judges," etc..
Richard Bennett, a former Romanist priest for 22 years, states, "In the early 1970s we who gloried in being priests were shocked to read the word of one of our best Roman Catholic Scripture scholars, Raymond E. Brown:
When we move from the Old Testament to the New Testament, it is striking that while there are pagan priests and Jewish priests on the scene, no individual Christian is ever specifically identified as a priest. The Epistle to the Hebrews speaks of the high priesthood of Jesus by comparing his death and entry into heaven with the actions of the Jewish high priest who went into the Holy of Holies in the Tabernacle once a year with a offering for himself and for the sins of his people (Hebrews 9:6-7).
But it is noteworthy that the author of Hebrews does not associate the priesthood of Jesus with the Eucharist or the Last Supper; neither does he suggest that other Christians are priests in the likeness of Jesus. In fact, the once-for-all atmosphere that surrounds the priesthood of Jesus in Hebrews 10:12-14, has been offered as an explanation of why there are no Christian priests in the New Testament period.1
Later in the same chapter Brown argues for a priesthood like that of the Levitical class in the Old Testament. He makes his case for the development of such a doctrine by means of tradition. Even those of us who knew very little of the Bible knew that the Pharisees counted tradition superior to the clear Word of God.
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Larry Wessels graduated from the University of Texas at Austin, Texas in 1981 with a degree in Advertising & on May 16 of that same year he had a supernatural "born again" experience (John 3:3-8, Romans 8: 8-17, etc.) by a sovereign act of the God of the Bible. Larry has been...