PAUL WASHER (HeartCry Missionary Society) writes, 'In the history of extra-biblical study and research tools there has never before been a resource as useful as the Puritan Hard Drive. The Puritan Hard Drive is a tremendous blessing... the KnowledgeBase software on the Puritan Hard Drive provides an effective road map to access the material in ways that are easy-to-use, organized and highly productive. With the click of a button, you can easily do ten hours worth of research in just seconds!
Having the Puritan Hard Drive is like owning the largest Puritan and Reformed Library in the world along with a full time research assistant with his Ph.D in Puritan Studies from Oxford or Cambridge. Imagine not only owning the largest Puritan and Reformed library, but having a full-time team of world-class research assistants at your beck and call.
It is almost as if God is saying, 'Here is a tool that will lead you to more truth faster than ever before. Make the best possible use of it and bring much glory to My Name.' (2 Timothy 2:15, Ephesians 5:16).'
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Dr. Voddie Baucham (Voddie Baucham Ministries) writes,
'I want you to know that I have enjoyed my Puritan Hard Drive immensely.
I simply could not have imagined such a resource before getting my hands on it!
To have that much information from a consistent, biblical, orthodox, and gospel-centered point of view is simply astonishing.'
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'I don't believe there has been a more valuable extra-biblical resource and tool than the Puritan Hard Drive.' - Dr. Matthew McMahon, A Puritan's Mind
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John Owen's Exposition and Application The original of this commentary written between 1668-1674 is about 4000 pages. I want to only comment on its application. Orme wrote, "One thing which stamps this exposition with peculiar excellence above most, is its practical tendency. The eminent godliness,as well as learning of the author, appears conspicuous on every page. His reasonings always terminate in some holy result. After reading the criticisms of an accurate scholar, the arguments of a sound logician, and the illustrations of a fertile imagination, we are furnished with directions for self-examination, or sent away with a warm exhortation to abound in prayer, if we hope to understand the mind of the Spirit. This is just as it ought to be. The theory of Christianity without the practice, is like a body without the spirit; the practice without the theory, is not a reasonable service. To treat the Bible as an ancient classic, is using an unholy freedom with its sacred contents; while an indifference to the precise meaning of the Holy Spirit, manifests ignorance of the important connexion that subsists between right sentiments and suitable practice in religion, as well as a want of regard to the authority of God, speaking in his word."
Only one commentary, I M H O in recent days is like it in application. A W Pink's