Britt Worthan | Winston, Georgia
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MyChurch: calvarypulpit | Set MyChurch Code#: 71134
GRACE IS NO ENTITLEMENT For the message of grace to penetrate the mind of carnal man is difficult if not impossible. The entitlement mentality of our society makes the mission even more difficult. In our culture the aged feel entitled to certain benefits from the government; the middle-aged feel they are entitled to certain benefits from their employerâbetter health and retirement benefits, etc.; young people feel they are entitled to those things that parents labored and struggled twenty and thirty years for. To tell a people whose minds are so programmed that the God of Holy Scriptures is under obligation to no one, and that He cannot and will not be obligated to any son of Adam is a task too great for the most gifted gospel preacher. But they must be told. Anything less would be a dishonest message. Grace must stand as grace else it is not grace at all. Paul is very emphatic about the matter in the Roman Epistle, âAnd if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grac: otherwise work is no more workâ (Romans 11:6). In Matthew twenty, our Lord gives a parable that is designed in its entirety to teach the lesson of sovereign grace. It shows us that God has the right to bless with grace those whom He pleases, when He pleases, and with how much He pleases. Let me share it with you. The story is about a householder who went out and hired workers to work in his vineyard. He hired them at certain times of the day beginning at the first hour unto the eleventh. He agreed to pay the first ones a penny for their labor, and they agreed. The others agreed to work for âWhatsoever is right.â At dayâs end they all gathered for their pay. Then when He gave them their penny those who had worked through the heat of day complained that those whom He hired at the eleventh hour were paid as much as they. The householder then explained to them what grace is: But he answered one of them, and said, âFriend, I do thee no wrong: didst not thou agree with me for a penny? Take that thine is, and go thy way: I will give unto this last, even as unto thee. IS IT NOT LAWFUL FOR ME to do what I WILL WITH MINE OWN? Is thine eye evil, because I am good?â (vvâs 13-15). Those that were hired in the first part of the day did not understand the graciousness and generosity of the householder. He did not have to hire them at all, and what he agreed to give was his to spend as he pleased. But here is our difficulty; we are trying to preach grace to a generation that has been made to believe that it has a ârightâ to what it has never even worked for.
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