1. Election is not the first thing to be learned.

Precious, delightful, important as this doctrine is, it is not the first thing to be learned. We preach this doctrine without apology. I preach it everywhere I go. We teach it in our Sunday School classes, beginning with the toddlers. We are not, in the least, bashful about proclaiming God’s electing love. However, it is not our mission in this world to convince people that the doctrine of election is true. A person can go to hell believing election as well as he can go to hell denying it. Our mission is to get sinners to believe, trust, and come to the Lord Jesus Christ.

Any sinner who bows to Christ as Lord will have no problem with the doctrine of election. Yet, the first question to be settled in your heart and mind is not, “Am I one of the elect?” It is impossible for you, me, or anyone else to determine that until the matter of first importance is settled. — “Do I trust the Lord Jesus Christ?” — “Am I a believer?” That is the matter of first importance. If you trust the Son of God, your faith in him is the proof of your election. The first thing to be learned is faith in Christ. Where faith is found in the heart, election is believed and loved.

2. God’s sovereign election of some to salvation and eternal life in Christ is in no way inconsistent with the promises of God in the gospel.

All the promises of God in Christ Jesus are yea and amen. You may not be able to see how election can be true and the promises of the gospel to sinners are also true; but they are! Hear the promises God makes to sinners in the gospel. Come to Christ, whoever you are, believe on Christ, whatever you have done, trust the Son of God, and these promises are yours! (Read Matthew 11:28-30; Mark 16:15-16; John 3:36; 6:37; 7:37-38; Acts 16:31; Romans 10:8-13; Revelation 22:16-17).

3. God’s election, this gospel doctrine of sovereign electing grace does not, to any degree or in any way, remove or destroy your responsibility to obey the gospel.

God commands all men everywhere to repent (Acts 17:30). Our responsibility is not derived from the decree of God, but from the Word of God. We are not responsible for what God has purposed; but we are responsible for what he has commanded. We are all responsible to be perfectly holy, but we can’t! We are responsible to make complete atonement for our sins, but we can’t! We are responsible to believe on the Lord Jesus Christ as our only righteousness and our only redemption, but we cannot even do that! We are, therefore, shut up to God’s sovereign grace in Christ! When all things are finished, it shall be said, as we read in Romans 11:7, “The election hath obtained it.” And all those elect ones, all who obtain God’s salvation say, “Amen!”
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Thank You!

The Lord was pleased, I believe, to grant his blessings upon every aspect of our Bible conference last weekend. Thank you for your generosity, hard work, and warm hospitality, without which the conference could not have been done. Many have expressed to me their great profit from being here and their appreciation for the messages, the music, and the meals. Your unceasing labor of love for the gospel is greatly appreciated by your pastor.
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Salvation Purposed and Decreed by God the Father
Pastor Henry Mahan

“According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” — (Ephesians 1:4-6)

Paul deals with the means of salvation as they were purposed, decreed and prepared by the Father in his eternal counsel.

1. The Father chose us in Christ before the foundation of the world, not because we were holy, but that we should be holy. God, in eternity past, determined to have a holy people to populate a new heaven and a new earth; therefore, he chose them in Christ out of Adam’s fallen race (John 15:16; 2 Thessalonians 2:13; 2 Tim. 1:9; 1 Corinthians 1:26-29).

2. The Father predestinated us to be adopted as his own children through Jesus Christ (Acts 13:48; Romans 8:29, 30). God foreordained the persons, the means and the end, or goal, of redemption according to the good pleasure of his own will.