This Glorious Gospel is the Gospel of the imputation of sin to a suitable sinless person: the Savior. In this Epistle it is said, God... “...hath made Him to be sin for us, who knew not sin.” (2 Corinthians 5:21) There was a complete transference, a mutual transference; the transferring of guilt to the Savior and the transferring of His righteousness to the sinner: “...that we might be made the righteousness of God in Him.” Take this out of the Gospel and what is there left that is worth notice? Take this out of the Gospel and how could a wretch who feels his wretchedness in sin have any hope in the Mercy of God? Such is a terrible gospel; no gospel at all if imputation is taken away.