Then Paul said to him, “God will strike you, you whitewashed wall! For you sit to judge me according to the law, and do you command me to be struck contrary to the law?” Acts 23:3

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The Greek more literally reads, “Then Paul said to him, ‘God is set to strike you, you plastered wall. And you, you sit judging me according to the law, and law-transgressing command me to be struck?’” (CG).

In the previous verse, the high priest Ananias commanded that Paul be struck on the mouth. Now, in response to that, it says, “Then Paul said to him, ‘God sets to strike you.’”

The verb melló gives the sense of “about to happen.” It is variously translated, but it carries with it the idea of expectation. Being in the present tense, and as a single word to define it, “sets” get the idea across. With that, Paul next says, “you plastered wall.”

This is the second and last use of the word koniaó in Scripture. It is derived from konia, dust. Its only other use is found in Matthew 23:27 –

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.”

The word, though coming from dust, also signifies lime used to plaster something over. Paul uses this expression to describe this terrible person. It was either an idiom of the time which was used by Jesus, or it was something that Jesus coined and became known among the disciples.

If coined by Jesus, it was now idiomatically used by them. In essence, it means a hypocrite or having a hypocritical attitude. The reason for this is seen in Paul’s continued words, “And you, you sit judging me according to the law, and law-transgressing command me to be struck?”

Paul cites the intent of the law in his defense, though not a particular passage. In what he says is a word found only this one time in Scripture, paranomeó. It is a single noun derived from para, by or alongside, and nomos, law.

In the sense used by Paul, it means law-transgressing. This is justification for using the idiomatic expression. The high priest was giving a law in violation of the law. His actions were hypocritical. It was as if he was a dirty wall that was simply plastered over to hide the defilement below.

In John 7, in his words to the Pharisees, Nicodemus said, “Does our law judge a man before it hears him and knows what he is doing?” (John 7:51). This was understood and taken as an axiom within Israel. Before a judgment for guilt and/or punishment was rendered, there had to be a trial to determine the facts. Paul was denied this and given a punishment before he had even spoken in his defense.

As for Paul’s words to Ananias, although extra-biblical, Josephus says that he was eventually killed by the Sicarii. (Flavius Josephus, Wars ii 17 2-9).

Life application: Our world today is becoming more and more corrupt. Unlawful renderings of judgment permeate the nations of the world. Set laws are flagrantly ignored, and those in positions of legal authority demonstrate overt biases against particular ideologies. And yet, they refuse to recuse themselves. Instead, they convict the innocent and acquit the guilty.

This type of corruption will only increase as the world continues to devolve into anarchy and chaos. As this occurs, decent people are harmed, Christian rights are removed, and unrighteousness will eventually permeate the world.

It is frustrating and even maddening to behold, but it is not the end of the story. Just as Paul said to Ananias, we can rightfully assert that God will strike them as well. Their teeny little victories will not be remembered when they are brought to an end. Someday, they will be raised before God at the Great White Throne. There, they will be judged and condemned. Their destiny is the Lake of Fire.

We shouldn’t rejoice that they will be condemned, but we should be comforted that their actions will be judged and the people of God will be vindicated. From that point on, righteousness will rule for God’s people for all eternity. Don’t look at what is happening now as a failure of God. He is allowing what shouldn’t be saved to destroy itself. What is of value will be purified and will then go forth in perfect goodness forever and ever.

Thank You, O God, for the precious hope we possess. This fallen world is perishing and will pass away. But those who have called on Jesus shall be raised to live in a state of perfection and glory forever and ever. May that wondrous day be soon, O God. Amen.