And some among the multitude cried one thing and some another.
So when he could not ascertain the truth because of the tumult, he commanded him to be taken into the barracks. Acts 21:34

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In the previous verse, the commander came forward and seized Paul, asking what he had done. With that, it now says, “And some among the multitude cried one thing and some another.”

Notice the similarity to what occurred in Ephesus –

“Some therefore cried one thing and some another, for the assembly was confused, and most of them did not know why they had come together.” Acts 19:32

The same disarray that was found among Gentiles was to be found among Jews as well. There was a disturbance, and few of the people knew why they were there. They simply were there to join in the melee and participate in a big event.

And more, those who did know were probably on the outskirts of the fray, egging on the useful idiots who really had no idea why they were there at all. This type of thing continues to this day. People in a mob are easily stirred into a frenzy. And more, they are easily swayed by a quietly spoken suggestion in the ear of one who is antsy to take out his life’s frustrations in such a setting.

The word translated as “cried” is used only by Luke in the New Testament. He uses it at the crucifixion in Luke 23:21 and three times in Acts. It is derived from two words signifying “upon” and “to give forth a sound.” Thayer’s Greek Lexicon notes that it signifies to call out, followed by direct discourse.

One can see the people hollering something out, looking for attention. That is then followed up with words that the speaker hopes will have an effect on the commander. But with probably dozens of people yelling at the same time, it would make determining the matter impossible. Because of this, Luke next records, “So when he could not ascertain the truth.”

If there were calls from various factions, all trying to defend their actions and to place the blame on Paul – but without actually knowing what he had done – the facts would be nearly impossible to determine. Because of this and “because of the tumult,” the commander would get nowhere. The obvious best course of action would be to get the truth of what occurred from the person who was being pummeled.

This could be obtained in various ways, but it was certain that Rome would ultimately get its answers. Therefore, “he commanded him to be taken into the barracks.”

Thayer’s Greek Lexicon notes that the word translated as barracks is actually one that signifies interpolation or insertion, such as “into a discourse of matters foreign to the subject in hand.”

In other words, the area is Jerusalem, a Jewish city in the land of Israel, and yet, there are foreign barracks tossed into the mix. This doesn’t match the Jewishness of the general layout of the city. One can think of a US Air Base located in the greater Tokyo area. It is something foreign to the Japanese and city-like nature of the surroundings. Of this word, Vincent’s Word Studies provides necessary detail –

“The main tower had a smaller tower at each corner, the one at the southeastern corner being the largest and overlooking the temple. In this tower were the quarters of the soldiers. The word is derived from the verb π &alph a;&rh o;&ep silon ;μ &beta ;&alp ha;́& lambd a;&la mbda; &omeg a; [paremballo], to put in beside, used in military language of distributing auxiliaries among regular troops and, generally, of drawing up in battle-order. Hence the noun means, a body drawn up in battle-array, and passes thence into the meaning of an encampment, soldiers’ quarters, barracks. In Hebrews 11:34, it occurs in the earlier sense of an army; and in Hebrews 13:11, Hebrews 13:13; Revelation 20:9, in the sense of an encampment. In grammatical phraseology it signifies a parenthesis, according to its original sense of insertion or interpolation.”

Life application: What happens in this account is no different than riots all around the world on any given day. People show up at events and quickly become followers of whoever seems to be in the know. They act out, trying to be a part of something big going on around them, maybe to gain status or notoriety from their conduct.

Unfortunately, that is not what will normally occur. Instead, the evil machinations of those who start the ruckus are usually obscured enough to keep them out of the picture while still controlling the events.

Today, with surveillance cameras everywhere, such cunning people can be identified. For example, during riots in Washington DC, a city with cameras everywhere, a review of the recordings will reveal people actually giving orders to others to act. At the same time, they remain out of the main focus of the rioting. Their care is not for immediate attention, but to have their greater purposes brought about.

When those who are directed to act are arrested or shot, it means nothing to those who instigated the matter. The damage is done, and the cause has been brought forth, permanently changing the course and structure of the society.

For this reason, it is important to not be caught in the middle of religious, cultural, or political gatherings without being fully aware of one’s surroundings. Real harm is intended for people who start out with good intentions but who get caught up in events beyond themselves. Evil agendas are well planned, carefully monitored, and will rarely reveal themselves, except in how they ultimately gain control from such situations.

Lord God, we have lives to live, and we enjoy participating in the things that occur around us, joining in societal events. But we ask You to help us always to be cautious and circumspect in how we enter into gatherings, knowing that as Christians we can easily be targeted simply because we love Jesus. Help us to bring glory to You and to not be caught up in things that could diminish His great name in others’ eyes. Amen.