Now when he had come up, had broken bread and eaten, and talked a long while, even till daybreak, he departed. Acts 20:11

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Luke uses a string of singular participles to connect the thoughts together – “And having gone up, and having broken bread, and having tasted, also at length having talked – until daylight – so he departed” (CG).

In the previous verse, Paul had gone down and embraced the dead Eutychus and then acknowledged that his life was in him. Now, with that behind them, it next says, “And having gone up.”

As noted, the verbs are singular. Everything focuses on the actions of Paul. Eutychus was restored to life. With that out of the way, Paul returned to the upper room. Immediately, Luke next notes, “and having broken bread.”

Some manuscripts include an article – “and having broken the bread.” It is probable that this is referring to the Lord’s Supper, or it could be the Agape feast that accompanied it. The idea of “breaking” bread is that of a single loaf (or loaves if a lot of people are present) which is passed around as pieces are broken off for each. With that stated, Luke next says, “and having tasted.”

Not only did Paul break off the bread for others, but he also had a taste of it himself. The word geuomai signifies to taste. It is the experiential part of eating or some other event. Jesus said in Matthew 16 –

“Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.” Matthew 16:28

Likewise, it says this in 2 Peter –

“Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, 2 as newborn babes, desire the pure milk of the word, that you may grow thereby, 3 if indeed you have tasted that the Lord is gracious.” 2 Peter 2:1-3

Such examples show that Luke is focusing on the experience rather than the idea of filling one’s stomach. The probable reason for these words is because of what Paul would have said in the rite of the Lord’s Supper –

“For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, ‘Take, eat; this is My body which is broken for you; do this in remembrance of Me.’ 25 In the same manner He also took the cup after supper, saying, ‘This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.’
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.” 1 Corinthians 11:23-26

In other words, Eutychus had just tasted death, but because of Christ Jesus’ death, the restoration of his life was made possible. Therefore, the taking of the Lord’s supper would have taken on a much more poignant taste during this meal. They were proclaiming His “death until He comes.” Luke is quickly connecting the thoughts together to show an unbroken succession of events, all bearing on what just occurred. Now, he continues with, “also at length having talked – until daylight.”

The word for “talked” is not the same as verse 9 (“discoursing”). Instead, it indicates a conversation. This verse shows the man Paul as one who devoted every moment of his time to the people he was with, right up until the moment he had to depart. He was a tireless, selfless individual concerning the gospel and the fellowship. With the coming of daylight, it was necessary for him to go his way, and “so he departed.”

Verse 20:13 will show that Paul departed on foot to Assos. Meanwhile, the others would sail there and meet up with him. The reason for this goes unstated, but after an entire night, without any sleep to sustain him, he left Troas and began walking to Assos, a distance of about 21 miles as the crow flies. Taking the Roman road was a distance of about 31 miles. Thus, he would have taken at least two days to make the trip.

Life application: Luke has tied the bringing back to life of Eutychus in with the subsequent breaking of bread. It is his way of connecting the life found in Christ Jesus to that of the life in His people. In this case, it was to teach us that even death cannot hold a believer in Christ.

But more, it is to show a transition of the gospel from going to the Jews to it going to the Gentiles. In Acts 9, Peter was used to bring Tabitha (Dorcas) to life. Paul has now done the same for Eutychus. The various events, signs, and miracles accomplished by Peter for the Jews are also occurring through Paul for the Gentiles.

For both, we now have the written word that verifies these things took place. This is to assure us that the life that is found in Jesus is still available to us now. We may not have a miracle of the restoration of life after a calamity, but we can have the absolute assurance that we will be raised at the coming of the Lord, just as the Bible describes in 1 Corinthians 15 and 1 Thessalonians 4.

Let us hold fast to this truth as we experience our own times of loss. We are asked to trust the Lord and have faith that what His word presents is true and reliable.

Lord God, because of the death of Jesus, we can now have eternal life in Jesus. For those who have believed the gospel, it belongs to us by guarantee. Even if our mortal bodies die, we know that we shall rise again. The promise is sure, the matter is settled, and we SHALL RISE AGAIN! Thank You, O God, for Jesus Christ our Lord and Savior. Amen.