And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks. Acts 18:4

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The verse more literally reads, “And he was reasoning in the synagogue on every Sabbath, persuading both Jews and Greeks” (CG). The previous verse noted the fact that Paul and Aquila were tentmakers. It may seem a sudden diversion to go from that thought directly into this one, but it really isn’t.

Luke is conveying to his reader that Paul didn’t just lounge around all week waiting for the Sabbath. Rather, when he was not involved in telling people about Jesus, he faithfully worked with his hands to support himself. When he wasn’t working, however, Luke records, “And he was reasoning in the synagogue.”

The verb, being imperfect, reveals the ongoing nature of the matter. He made this his usual practice. He worked when it was time to work and then he went to the synagogue and reasoned with those there “on every Sabbath.”

The Sabbath is the Jewish day of rest. It is the end of the week, falling on Saturday. When Paul wasn’t making tents, he was taking the day off and going to the synagogue, reasoning with those there and “persuading both Jews and Greeks.”

As the synagogue was open on the Sabbath, that is the time when the Scriptures could be opened and searched out. It was the time when the Jews were gathered, along with any proselytes and even any Greeks Paul may have encountered and told about Jesus. The word used to describe the Greeks means any Greek speaking person, not just proselytes.

Nothing is said about this synagogue being like those in Berea. There, they were said to have “searched the Scriptures daily” to find out if what Paul was saying matched what the word of God said.

Despite this, at least in Corinth they reasoned once a week when the synagogue was opened.

Life application: It is not uncommon for Jews and Judaizers to point at verses like this one and say, “See, Paul always kept the Sabbath and so should you.” That is not a well-thought-out argument and it does not pass the smell test. First, the place where the scrolls of Scripture were kept was at the synagogue. Therefore, it was necessary to meet there on the Sabbath. But Paul would also have met there any other days when they were open, as was evidenced already with the synagogue in Berea.

Second, the Book of Acts is a descriptive account of what occurred. It does not prescribe anything. As this is so, it is an illegal move in hermeneutics to impose a standard on believers based on what is recorded there. It is true that one can determine from some accounts what is normative and likely to be continued apart from Acts, but going to the synagogue on the Sabbath, though recorded time and again, cannot be considered a normative practice if that is the only day that the Scriptures can be reasoned over.

Third, and most importantly, Paul clearly refutes this inane argument numerous times in his prescriptive epistles. He does this in Romans 14:5, throughout the book of Galatians, Colossians 2:16-19, etc. If you want proper instruction on what is prescriptive, go to the epistles. If you don’t want to get drawn away into the cult of works, know what is said in those epistles and stay away from Judaizers and Hebrew Roots Movement adherents, along with any others who would impose mandates from the Old Testament Scriptures.

Heavenly Father, You have given us freedom to worship You in spirit and in truth. Please keep us far from those who would put us back under the bondage of legalism and false worship. Thank You that we have an intimate connection with You, anytime and in any place, because we are in Christ Jesus our Lord. Amen.