And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” Matthew 9:11-13

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” He said to them, “Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, something greater than the temple is here. And if you had known what this means, ‘I desire mercy, and not sacrifice,‘ you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.” Matthew 12:1-8

Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. Matthew 23:23

Wooden literalism demands a specific proof verse for everything. And it proposes specific proof verses as a basis for a very literal, unbending application. Wooden literalism leads to applications that make no sense at all in real life and that are devoid of mercy. It takes one verse and derives from it an all-inclusive, broad principle which is divorced from the larger context of Scripture that, if considered, would reveal things like the mercy of God. This school of Bible teachers just will not listen unless you can give them chapter and verse. Oh, and that chapter and verse MUST use the exact, literal words on the subject you are discussing.

This approach to interpreting Scripture and applying it to real life is also characterized by an underlying legalism or works-righteousness. One of their underlying assumptions is that if we are to please God and be “perfected” in his sight, our marriage must be preserved at any cost. This is a fundamental plank in these teachers’ agenda, and it is the product of their flawed hermeneutic. The formula, in their eyes, goes like this: Jesus said marriage is forever. Jesus said let no man separate what God has joined together. Jesus said no divorce except for adultery. Boom! That’s it. That’s the rule that governs all cases. Therefore, no matter what kind of terrible abuse a victim might be suffering, Jesus did not use the “abuse” word. No divorce for abuse. You say that makes no sense? Well, my child, God’s ways are higher than your ways. And so it goes.

Let me give an example taken from a small book on abuse, written by a pastor who I believe truly desires to help people. And yet, his method of approaching Scripture leads him to merciless conclusions. Never once, not even by indirect allusion, is divorce mentioned in this booklet. Yet it is the elephant in the room as the abuse victim reads what this pastor has to say. [I say again, the acid test of whether someone is really going to stand with the victim and against her abuser is whether or not they grant that abuse is indeed a biblical grounds for divorce].

Ok then, listen to this excerpt and think about how what this pastor writes is a product of a fundamental, stiff handling of Scripture that leads him to embrace the assumption that there is no divorce for abuse:

God may use your suffering to bring glory to himself. Peter writes that our endurance through suffering proves the genuineness of God’s work in us, which will result in ‘praise and glory and honor at the revelation of Jesus Christ.’… We who follow him should not be surprised when we suffer…but instead should realize that all who follow Christ will suffer (2 Tim 3:12). Many preachers, missionaries, and ordinary believers have glorified Christ as they were tortured and killed for the sake of the gospel. Rather than being angry with God over our suffering, we should submit to his sovereign will and count it a privilege to suffer for his Name’s sake (Philippians 1:29; Acts 5:41). The faith of other believers will be strengthened and God will be glorified when, in the midst of your suffering, you declare with Job, ‘Though he slay me, I will hope in him’ (Job 13:15). I have known victims of abuse who glorify God by their ongoing joyful trust in him.

Now, once again (after you get your heart rate back under control), think about how in the world a Christian pastor could be led to such a conclusion. I mean, what he is saying to the abuse victim is that she should be willing to stay in the “marriage” and if it be God’s will, be killed by her abuser and ride off into glory land as an eminent martyr. What is totally confusing is that in a couple of places earlier in the booklet, the author alludes to the fact that perhaps in some cases a victim may need to get to safety. But here in his conclusion we see what he really thinks. The marriage must be preserved at all costs, and that means at ALL costs.