You know, comrades," says Stalin, "that I think in regard to this: I consider it completely unimportant who in the party will vote, or how; but what is extraordinarily important is this — who will count the votes, and how.

- Joseph Stalin, Translation from: Boris Bazhanov, "Memoirs of Stalin's Former Secretary" (French, 1980; Russian, 2020)

Resistance to tyranny is obedience to God.

- John Knox on the Puritan Hard Drive

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• The nations are bound to recognize the Bible as the supreme law of the land; as the standard of civil legislation. God's law as recorded in the Bible, reaches all the possible relations of humanity; extends to every duty that can be performed, and fastens its claims on associated bodies of men, as well as upon individual persons. Were this not true, we should have this monstrous anomaly in Jehovah's government, that while men, as individuals, are bound by the laws recorded in the Bible, in their congregated capacities, they may set these laws at defiance, and even contemn as citizens, what as Christians they are bound to honor and obey. ... The nations are bound to evince their subjection to the Son of God, by filling all their official stations with upright, godly and able men. ... In all their political institutions the nations are bound to subserve the interests of the church of God, and promote, truth and godliness. ... In all their civil, criminal, and international concerns, the kingdoms should have a supreme regard to the glory of God. - The Subjection of Kings and Nations to Messiah (1820, emphases added) by James R. Willson on the Puritan Hard Drive

• The following quote speaks of John Calvin's mature thinking about resistance to illegitimate civil rulers. "One factor behind this rising tension was that Huguenot political rhetoric had required a decidedly anti-royalist tone during the second and third civil wars. While Calvin's Institution of the Christian Religion seemed to suggest that private citizens owed their obedience even to an ungodly king -- only lesser magistrates could legally oppose the authority of a wicked king -- his biblical commentaries published late in his life offered more intriguing possibilities. In his Readings on the Prophet Daniel first published in 1561, Calvin argued that when Daniel refused to obey King Darius, 'he committed no sin', since whenever rulers disobeyed God, 'they automatically abdicate their worldly power'. Calvin went even further in his Sermons on the Last Eight Chapters of the Book of Daniel published posthumously in 1565. Describing the same biblical incident, Calvin argued that when Kings defy God, 'they are no longer worthy to be counted as princes ... [And] when they raise themselves up against God ... it is necessary that they should in turn be laid low'." - Mack P. Holt, The French Wars of Religion 1562-1629, (New York: Cambridge University Press, 1995, 2005), p. 78, emphases added.