"Christmas was accurately depicted (by the Puritans - ed.) by such names as the Profane Man's Ranting Day, the Superstitious Man's Idol Day, the Papist's Massing Day, the Old Heathen's Feasting Day, the Multitude's Idle Day, and Satan - that Adversary's - Working Day." - X-Mas: The Biggest Pagan Holiday/Holyday of the Year
Another excellent and very closely related free MP3:
"Christmas was not celebrated by the apostolic church. It was not celebrated during the first few centuries of the church. As late as A.D. 245, Origen (Hom. 8 on Leviticus) repudiated ...the idea of keeping the birthday of Christ, "as if he were a king Pharaoh." By the middle of the 4th century, many churches in the Latin west were celebrating Christmas. During the 5th century, Christmas became an official Roman Catholic holy day. In A.D. 534, Christmas was recognized as an official holy day by the Roman state.The reason that Christmas became a church holy day has nothing to do with the Bible. The Bible does not give the date of Christ's birth. Nowhere in the Bible are we commanded to celebrate Christmas. Christmas (as well as many other pagan practices) was adopted by the Roman church as a missionary strategy." - The Regulative Principle of Worship and Christmas by Brian Schwertley FREE BOOK at http://www.swrb.com/newslett/actualNLs/CHRISTMAS.htm or on the Puritan Hard Drive http://www.PuritanDownloads.com/swrb-puritan-hard-drive.html.
THE LORD JESUS CHRIST STATES: "But in vain they do worship me, teaching for doctrines the commandments of men." - Matthew 15:9, KJV, http://ow.ly/Teae306Q1mR
All human inventions which are set up to corrupt the simple purity of the Word of God, and to undo the worship which he demands and approves, are true sacrileges, in which the Christian man cannot participate without blaspheming God, and trampling his honour underfoot. - John Calvin on the Puritan Hard Drive _____
"1. In the pure Apostolical times there was no Christ-mass day observed in the Church of God. We ought to keep to the primitive Pattern. That Book of Scripture which is called, The Acts of the Apostles, saith nothing of their keeping Christ's Nativity as an Holy-day. The [Cent. 2.] Centuriators, and many others take notice that in the first Ages of the New-Testament Church, there were no stated Anniversary Holy-days among Christians. Easter was kept a long time before the Feast of the Nativity, and yet the Apostles never ordained that, as [Lib. 5. c. cap. 22.] Socrates (the most excellent of the Ancient Ecclesiastical Historians) does truly observe. Had there been the least hint of any such day observed in the primitive times, learned Vossius would have told the world of it. One [Voetius in Disput. de Nativ. Christi. p. 22.] saith of him, Si pergama dextra defendi possunt etiam hac defensa fuissent . But he acknowledges that the Feast of Christ's Nativity was not kept in the first nor yet in the second Century. After Prelatical writers have said all they can say, Chemnitius [ Contra Conc. Trial. part. 4 de Festis. p. 262.] his words will be found true. Anniversarium diem Natalis Christi celebratum fuisse, apud vetustissimos nunquam legitur . The most Ancient writers speak not the least word concerning the celebration of Christ's Birth-day.
2. The word Christ-mass is enough to cause such as are studious of reformation to dislike what shall be known by a name so superstitious. Why should Protestants own any thing which has the name of Mass in it? How unsuitable is it to join Christ and Mass together? i.e., Christ and Antichrist. But what Communion has light with Darkness, and what concord hath Christ with Belial? 2 Cor. 6:15. some of the Jesuits [So the Rhemists.] have advised that endeavours should be used to keep up their old terms and names, such as Priest, Altar, Christ-mass, Candlemass, and the like, hoping that by means thereof in time the things would follow the Names whereby their memory is preserved."
The Regulative Principle of Worship is God's ordained law for worship... You see there is no neutrality in the way in which we approach God in worship. Either we approach the living God according to His revealed Word (i.e. the Regulative Principle of Worship), or we approach Him according to our revealed word. Someone's word is going to expressly guide us in worship. The only question is, whose word will guide us? God's or man's? - Greg Price, Foundation For Reformation: The Regulative Principle Of Worship (Free Online Book)
"The Regulative Principle of Worship declares that God alone is sovereign in worship." - Greg Price http://www.swrb.com/newslett/actualnls/REFORMATION-RPW-GP.htm _____ George Gillespie, one of the Scottish Commissioners to the Westminster Assembly, and one of the greatest theologians since the days of the Apostles, writes,
"By communicating with idolaters in their rites and ceremonies, we ourselves become guilty of idolatry; even as Ahaz, 2 Kings 16:10, was an idolater, eo ipso, that he took the pattern of an altar from idolaters. Forasmuch, then, as kneeling before the consecrated bread, the sign of the cross, surplice, festival days (like Christmas-ed.), bishopping, bowing down to the altar, administration of the sacraments in private places, etc., are the wares of Rome, the baggage of Babylon, the trinkets of the whore, the badges of Popery, the ensigns of Christ's enemies, and the very trophies of antichrist, -- we cannot conform, communicate and symbolise with the idolatrous Papists in the use of the same, without making ourselves idolaters by participation.
Shall the chaste spouse of Christ take upon her the ornaments of the whore? Shall the Israel of God symbolise with her who is spiritually called Sodom and Egypt? Shall the Lord's redeemed people wear the ensigns of their captivity? Shall the saints be seen with the mark of the beast? Shall the Christian church be like the antichristian, the holy like the profane, religion like superstition, the temple of God like the synagogue of Satan?" (A Dispute Against English Popish Ceremonies, in Gillespie's Works volume one, p. 80, SWRB reprint, or on the Puritan Hard Drive). _____
The regulative principle of worship has clear implications for those who want to promote the celebration of Christmas. The Regulative Principle forces those who celebrate Christmas to prove from Scripture that God has authorized the celebrating of such a day. This, in fact, is impossible. - From the free online book The Regulative Principle of Worship and Christmas by Brian Schwertley. http://www.swrb.com/newslett/actualnls/CHRISTMAS.htm
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