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USER COMMENTS BY EXPOSITOR |
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| RECENTLY-COMMENTED SERMONS | More | Last Post | Total |
· Page 1 · Found: 235 user comments posted recently. |
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5/12/07 6:56 PM |
expositor | | houston, texas | | | | | | | |
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lance -(1) The news article has to do with kidnapping, which is nothing other than "stealing" a person. (2) The only passage in the Scripture which has directly to do with kidnapping is Exodus 21:16. (3) Exodus 21:16 has in view specifically stealing for the purpose of selling -- that is, selling into slavery, even as Joseph was sold into slavery by his brothers. (4) You asked regarding the mention in Exodus 21:16 of "the children of Israel", and I explained that the Scripture does not prohibit the Israelite from buying and selling slaves, so long as the slaves are not Israelites. While, in the long run, slaves almost invariably turn out to be a curse rather than an asset, the Scripture nonetheless does not condemn the variety of slavery which was practiced in the United States just prior to the War Between the States. Slavery is a false issue which, a century and a half ago, was used to motivate gullible Christians to take up arms against their brethren. The same is true of abortion in the present day. |
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5/11/07 11:37 PM |
expositor | | houston, texas | | | | | | | |
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tim - You lie; I do not deny the bodily resurrection of Christ Jesus. You have no understanding of the Resurrection. Paul here speaks to such as you:1 Corinthians 15:36-44 - 36 Thou fool, that which thou sowest is not quickened, except it die: 37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: 38 But God giveth it a body as it hath pleased him, and to every seed his own body. 39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. |
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5/11/07 8:56 PM |
expositor | | houston, texas | | | | | | | |
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Christians today emulate their forefathers, who demanded of Samuel a visible, earthly king, sitting upon a visible, earthly throne -- a king like the kings of other nations, II Samuel 8:1-22.But, then as now, the King of Israel is the invisible Lord God of Israel, who reigns from Heaven. And in demanding an earthly king, these rebels reject their heavenly king and refuse to bow the knee to him. Like the wicked Jews who, two millennia ago, disavowed their sovereign and demanded that he be put to death, John 19:15, Christians of this day cry, "We have no king but Caesar!" And they do so to their own shame, their own hurt, and their own destruction. Were Jesus to stand today in bodily form in our midst and teach as he taught during the Incarnation, most "Christians" of this day would cry out, "Crucify him!", for the Christ they worship is a false Christ, and not the Christ of the Scripture. |
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5/11/07 8:20 PM |
expositor | | houston, texas | | | | | | | |
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The book of Revelation, together with the scheme of Dispensationalism, is a clever stratagem of Satan (that is, human government) to neutralize the Christian, by causing him to believe that implementation of the Kingdom of God lies yet in the future. But the apostolic Church understood that the reign of Christ Jesus began with his ascension and session.The events of the Olivet Discourse took place -- all of them -- in A.D. 70. There never again shall be a physical, earthly nation Israel. The "Israel of God" exists today and forevermore as a synonym of the Kingdom of God. Israel already has been regathered and reunited -- in the Church, the figurative body of Christ Jesus. Sadly, Christians of this day, blinded by the false teaching which is prevalent, are sitting around, waiting for Jesus to come and set up his kingdom. |
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5/11/07 3:44 PM |
expositor | | houston, texas | | | | | | | |
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mgarstek - Regarding "what the World says":Do you not realize that truth remains truth, irrespective of those by whom it is embraced? And do you not realize that your ability to read, and your vocabulary, by which you are able to think, have been imparted to you by "the World"? Find an old edition (the 11th is best) of the Encyclopaedia Britannica, and read what it has to say regarding the book of Revelation. The articles are objective, reporting the findings of competent and devout Christian scholars. You can go to numerous other sources to educate yourself regarding this matter, but the Britannica is scholarly and readily available, and thus likely is the best place to begin your investigation. Prove all things, I Thessalonians 5:21. The simple fact of the matter is that the author "John" of the book of Revelation is not John the apostle. Consequently, the book of Revelation is a forgery which has no rightful place in the Canon of Scripture. |
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5/8/07 4:27 PM |
expositor | | houston, texas | | | | | |
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The article claims that "most of Australia's 500,000 indigenous people follow the Christian faith". But how can it be possible for someone with only a primitive vocabulary (and thus, only a primitive capacity for thought) to "follow" a Faith in which it is crucial to understand and distinguish between matters such as imputation, atonement, justification, redemption, justice, mercy, propitiation, forgiveness, etc.? To boast that the Bible with its essential nuances of meaning has been translated accurately into the language of the Aborigines is like claiming that a dollar bill with its detailed engraving can be replicated in crayola. But perhaps there is no claim of ACCURATE translation. A translation may have been made, but it hardly seems possible that the translation in any sense is a valid representation of the original. |
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