After making the argument that since perfection did not come through the Levitical priesthood, a priest had to be called after a different order. the writer then makes the argument that since Levi was appointed under the law, the law must change for a priest to arise from Judah. Since Judah never officiated at the altar according to the law, that officiating as a priest cannot be the one established by fleshly commandments. Melchizedek wasn't established by the law, so a priest could arise according to his order wouldn't be established by the law, but established by an endless life. Because the Melchizedekian priesthood is not about the commandments of God, it can have a greater hope. Where the law didn't save anyone, nor the works of the law including the Levitical priesthood, the priesthood established by an endless life has much greater hope. Hope that we can actually draw near to God by being made righteous. Those of the order of Melchizedek seek eternal life, so their focus is to be conformed to the image of their High Priest.
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