"[The apostle] asserts the utter insufficiency of the Jew's profession to clear them from the guilt of these provocations: Circumcision verily profiteth, if thou keep the law; that is, obedient Jews shall not lose the reward of their obedience, but will gain this by their being Jews, that they have a clearer rule of obedience than the Gentiles have. God did not give the law nor appoint circumcision in vain. This must be referred to the state of the Jews before the ceremonial polity was abolished, otherwise circumcision to one that professed faith in Christ was forbidden. But he is here speaking to the Jews, whose Judaism would benefit them, if they would but live up to the rules and laws of it; but if not 'thy circumcision is made uncircumcision; that is, thy profession will do thee no good; thou wilt be no more justified than the uncircumcised Gentiles, but more condemned for sinning against greater light.' The uncircumcised are in scripture branded as unclean, as out of the covenant, and wicked Jews will be dealt with as such." (Jeremiah 9:25, 26.) – Matthew Henry
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