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USER COMMENTS BY CALVINIST UNDERSTANDING |
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Page 1 | Page 6 · Found: 183 user comments posted recently. |
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2/15/09 2:23 PM |
Calvinist Understanding | | | |
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John UK wrote: Sure do, but I'm grateful that 'all things work together....etc. Allow me to introduce you to the Lurker from USA, who is a Reformed Baptist (well, he was a few years ago), and who lurks about occasionally on SA, but who prefers the Reformed Baptist forums where he is more at home, away from these hyper wotsits who seem to dominate these forums to the detriment of many folks who might post some comment or other but who will not for fear of blasted out of cyberspace. I think you'll find my ol' buddy Lurker is okay, and bears a good character. So far he has misunderstood your points, but give it time. He'll be agreeing with you in no time. Thanks John for the intro. I shall be careful not to lump him together with the others.These forums are good for sanctification- one needs a great deal of patience, forbearance, endurance etc, and an ability to be insulted withouot taking it to heart. I guess what is most disappointing to me is that though I have not explicitly stated my theological position, I am nevertheless accused of being a freewiller, an arminian, a pelagian etc., when from my posts (if they had given any care in reading them) it would be obvious that I am none of these things. Ho Hum |
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2/15/09 12:25 PM |
Calvinist Understanding | | | |
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Lurker wrote: ...As for Mike NY, I consider him a dear brother in Christ but we do not butt heads on secondary matters of theology. If this is only a secondary issue then by all means do not concern yourself with it.Your position that there is no such thing as man's ability to believe and trust in anything pre conversion is patent nonsense. If your position were correct then Martin Luther's great book would not have been called "Bondage of the Will", it would have been called "The non-existence of the will before conversion", and Rev. Jonathan Edwards would not, in his treatise "An enquiry into...the freedom of will", have been able to make the distinction between natural and moral inability. But perhaps you have not read either of these works. They argue that man's natural abilities are in bondage to sin and need to be freed, not that these abilities do not exist in the first place and are created at conversion! Your gospel to poor needy sinners is "repent and believe the gospel with faculties that you currently do not possess!!" This would be a natural inability. A bit like saying to someone who has had his arms amputed, raise your arms!! You want scripture .. try Deut 32.37, Psalm 20.27. Out of space....... |
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2/15/09 10:19 AM |
Calvinist Understanding | | | |
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Mike wrote: If an unbeliever hates the things of God, by what faculty does he do so? The accusers would say he cannot know anything of God, nor has any desire for anything spiritual, for he is totally unable. How is it the unbeliever hates the things of God, if they lack any ability in any spiritual matter? Mike These guys have real problems, because their systematic theologians do their thinking for them. They then use that as a grid to interpret scripture. Faith per se must always be a gift, and if you cannot fall in with this then you are guilty of works righteousness. How so? Can they prove that faith is ever a work? No! But their systematic workbooks tell them that it must be so! And so they flock to SA to teach us all the true religion! Likewise they talk about "dead in sins and tresspasses", and more often than not they mean there can be no relation to spiritual things, because the sinner is like a corpse. The problem is of course that the picture is very imperfect, because whilst it is true that there can be no movement towards spiritual good, there is plenty of movement aganist it. As you rightly point out, if a sinner is a corpse then there should no movement at all- not for and not against. Ho Hum..! |
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2/14/09 7:37 PM |
Calvinist Understanding | | | |
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John UK wrote: Thank you very much for that concise answer, CU. G'night all, and may the Great Spirit lead many more sinners to the foot of The Cross. Have a blessed Lord's Day.. and a loud AMEN to your sentiments. |
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2/14/09 7:02 PM |
Calvinist Understanding | | | |
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John UK wrote: No Kindle, you did not. .. Or do you really want to continue the debate? Sure, I'm ready and waiting. Let's carry on. John UKSince you asked some questions, permit me to clarify. MAN'S NATURE is endowed with certain faculties - the ability to hear, see, taste, smell etc.. but also the mind, the emotions, the will etc. Now man in the garden could have believed and trusted God. He chose not to, and since the fall, man's sinful nature means that there is an aversion to and a hatred of the things of God. Does this eradicate man's actual ability to believe and trust? No certainly not - he just chooses to believe and trust all sorts of things rather than God. What then happens in conversion? These brainwashed Hyper Calvs say, why he is given an ability which he never possessed before!! Really?!! The ability to believe is not new in the sense that this is something man has never had, but it is new in the sense that now it travels in a direction which prevously it would not. Undoubtedly adoption of this new direction by faculties in sinners is due entirely to the work of the Spirit of God, but the ability to believe and trust per se is not new. So faith is not the gift in Eph 2- Salvation is. |
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2/12/09 6:37 PM |
Calvinist Understanding | | | |
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DJC49 wrote: Yes, vague. Perhaps more precisely: "elusive" ...You strongly implied that man's natural faith was sufficient in the salvation event. Your antagonism has been evident from the moment that you stepped in to "defend" Roge. Now you are misrepresenting me.From a previous posting you made, to appearances you seemed to understand that all I have been arguing for is that the faculty of faith is not something acquired at conversion, and that post conversion it is still the same faculty.. not another new and previously unknown one that is in use. In fact I have taken the trouble to look at your postings under the thread "what is faith" and to my pleasant surprise you appear to have made the same case. I have made no comment about the ability of this faculty to secure salvation, aided or unaided, until someone accused me of stating that it could be secured without the work of the Holy Spirit. Your inability to stick to the narrow limits of some discussions is regretable.. but please don't ascribe sentiments to anyone.. however you may read them in and then accuse them for "strongly implying" something that you have dreamed up. |
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2/12/09 8:57 AM |
Calvinist Understanding | | | |
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DJC49 wrote: *Calvinist Understanding* -- I'm gonna ask you kindly to not willfully misinterpret what I post. I recently bent over backwards trying to determine what YOU said about faith, and had to dig rather deeply through your posts to come to some sort of conclusion via deduction as you were extremely vague in all your (non)definitions of the word. Vague? Moi? Non-definition of faith?What have you been reading - you will find in numerous of my posts immediately after the word faith the deifnition - "the ability to believe and trust" .. now what part of that is difficult or vague? DJC49 wrote: IF grace is not involved, then natural faith remains misdirected and thereby INEFFECTUAL I have not read anyone posting on these forums arguing that the work of the spirit is not necessary. Even Arminians recognise this.DJC49 wrote: So if you wish to remain an antagonist for the mere sake of being antagonistic, then you and I have a problem. No antagonism intended. My apologies to you if it came over like that.DJC49 wrote: Now as far as "whosoever" meaning anyone... Out of space --- |
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