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USER COMMENTS BY CALVINIST UNDERSTANDING |
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Page 1 | Page 3 · Found: 183 user comments posted recently. |
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2/27/09 8:37 AM |
Calvinist Understanding | | | |
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DJC49 wrote: This debate revolving around Cornelius has brought to the fore a VERY important question which MUST be resolved: "Can one be saved WITHOUT having conscious knowledge and faith in Jesus Christ?" ... I earnestly beg, plead, implore, pray and entreat ALL to listen etc. Thanks DJC49.I will definitely listen. Scholium wrote: ..so also this grace of regeneration does not treat men as senseless stocks and blocks, nor take away their will and its properties, neither does violence thereto; but spiritually quickens, heals, corrects, and at the same time sweetly and powerfully bends it; that where carnal rebellion and resistance formerly prevailed, a ready and sincere spiritual obedience begins to reign; in which the true and spiritual restoration and freedom of our will consist.." Thanks for the quote. This is what I have been arguing for but have been lambasted on these forums as an Arminian! God does not take away the will and its properties, but acts upon it to change it. No new faculty but a changed one. |
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2/26/09 9:40 PM |
Calvinist Understanding | | | |
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Michael Hranek wrote: CU Hmmm??? Are you saying we shouldn't throw away in favor of a higly esteemed theology (by some) just yet the verses that say: .."And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!" ...."So then faith cometh by hearing, and hearing by the word of God." Hi MichaelWhat would be the point of passages like the one you cited if one is already saved before even hearing the message? The Reformation rediscovery, which one would have thought these men would have really valued, was that Salvation is by grace THROUGH FAITH. No faith no salvation. But as you rightly pointed out how can faith exist before the message is heard? And how can the message be heard unless there is a messenger sent? Why was Peter sent for? Hear what Peter said- "..And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter; 14**Who shall tell thee words, WHEREBY thou and all thy house SHALL BE SAVED** etc." So then faith cometh by hearing, and hearing by the word of God |
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2/26/09 6:44 PM |
Calvinist Understanding | | | |
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John UK wrote: You know, CU Some of the Bible is very hard for me to understand, but some parts are really quite simple, even for a turnip. Like these verses: Who shall tell thee words, whereby thou and all thy house shall be saved. And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. (Acts 11:14-16 KJV) It was like a mini Pentecost, with so many folks getting saved all at once. Wouldn't we just love to see that in our day? That's precisely it. There are deep places to wade in and swim in in the Bible, but this passage in Acts is so simple that one wonders they can stumble over it.Did you read DJC49's masterly treatment of the Acts 10 passage in his last 2 posts of yesterday and the first of today? Do read them if you have not read them. Oh how I would love to see an awakening! I have read many accounts and they seem so far from our reality but I have to keep reminding myself that even Whitfield's day, before the revival, was dark - very dark! O Lord send forth thy light and thy truth and grant an outpouring of thy Holy Spirit as in days of old! |
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2/26/09 6:26 PM |
Calvinist Understanding | | | |
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John UK wrote: And another thing. If Cornelius was already justified by God, how come he never said to the angel: "But I thought I was already saved?" (Acts 11:13 KJV) And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter; (Acts 11:14 KJV) Who shall tell thee words, whereby thou and all thy house shall be saved. Come on Cornelius. They reckon you were already regenerate. How come you're not arguing with the angel, or at the very least puzzled about why you need to be saved all over again. Ah, but of course, you were not yet saved, nor were you born again, nor did you have the Spirit indwelling you, nor had you yet believed on Christ, even though you, as a Roman centurion, would have heard all about him, living as you were in the Roman HQ. And another thing, what applies to Cornelius applies to his whole household. Were they ALL indwelt by the Person of the Holy Ghost, born again, saved etc.? JohnThey think they have "the mind of Christ" and so their thinking is superior to the plain declarations of the Bible Shall we see how many times we have to cite Acts 11.14 before someone from their side tries to come to terms with it? |
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2/26/09 12:39 PM |
Calvinist Understanding | | | |
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Joe T.Do you have children? If so, what do you teach them about prayer? Do you tell them not to bother because their native depravity would make their prayers stink in God's nostrils? Do you find any account of Christ rejecting someone who called to him. Did he ever tell anyone to go away because of their native depravity. Have you never read "..This man receiveth sinners.."?. And guess what he welcomes little sinners too -- "..Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven..." Don't confuse depravity with God's delight to hear someone come to him in prayer! ------------------ A question for you theologians out there. I love working with Children and teaching them the gospel. They can really relate to Gospel themes -for example they are always being told off, and for them to learn that actually God is none too pleased with adults is quite funny. But here is my question - many children respond quite positively and some for many years before turning their backs on the things of God. How do you account for this given their native depravity? And then we have the parable of the sower which imagines grown ups. The seed sprung up in the shallow earth, albeit only for a while. How so, given one's natural depravity? |
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2/24/09 8:04 PM |
Calvinist Understanding | | | |
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Mike wrote: Therefore Peter tells the words whereby Cornelius and all his house shall be saved, NOT for the purpose that whereby these words Cornelius and all his house shall be saved, but to inform him that Jesus is the Messiah. What version is that in, anyway? Frenchie's works volume 20, page 1,026, paragraph 3, line 2. Read from the 5th word in. |
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