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USER COMMENTS BY M.L. |
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Page 1 | Page 2 · Found: 169 user comments posted recently. |
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3/3/09 5:44 PM |
ml | | | |
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"This little volume is not issued as an authoritative rule, or code of faith, whereby you are to be fettered, but as an assistance to you in controversy, a confirmation in faith, and a means of edification in righteousness. Here the younger members of our church will have a body of divinity in small compass, and by means of Scriptural proofs, will be ready to give an account for the hope that is in them. Be not ashamed of your faith; remember it is the ancient gospel of martyrs, confessors, reformers and saints. Above all, it is “the truth of God”, against which the gates of Hell cannot prevail. Let your lives adorn your faith, let your example adorn your creed. Above all live in Christ Jesus, and walk in Him, giving credence to no teaching but that which is manifestly approved of Him, and owned by the Holy Spirit. Cleave fast to the Word of God which is here mapped out for you.""Charles Spurgeon, in his preface to the 1689 London Baptist Confession" Chapter 10 of the Confession - Of Effectual Calling [URL=http://www.grace.org.uk/faith/bc1689/1689bc10.html]]]http://www.grace.org.uk/faith/bc1689/1689bc10.html[/URL] |
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3/3/09 11:28 AM |
ml | | | |
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Calvinist Understanding wrote: For those who are interested in reading the older, puritan view, of "Regeneration", please refer to: [URL=http://www.ccel.org/ccel/charnock/instr_regen/files/instr_regen.html]]]Of the Word, the Instrument of Regeneration[/URL] "In regeneration, man is wholly passive; in conversion, he is active: as a child in its first formation in the womb, contributes nothing to the first infusion of life; but after it has life, it is active, and its motions natural….Regeneration is the motion of God in the creature; conversion is the motion of the creature to God, by virtue of that first principle; from this principle all the acts of believing, repenting, mortifying, quickening, do spring."(A Discourse of the Nature of Regeneration by Stephen Charnock) [URL=http://www.iclnet.org/pub/resources/text/ipb-e/epl-10/web/charnock-nature-regeneration.html]]]http://www.iclnet.org/pub/resources/text/ipb-e/epl..[/URL] |
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3/1/09 8:26 PM |
ml | | | |
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DJC49 wrote: ml -- I've read all your posts today and in my estimation you have a good understanding of Acts 10. And I don't know why Calvinist Understanding is arguing with you. BTW, even AS CHRISTIANS we have commands to fear. Eph 5:21 for example. And the Greek word there is phobos - from where we get the word phobia. Thanks for the encouragement DJC49. |
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3/1/09 6:21 PM |
ml | | | |
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Calvinist Understanding wrote: Why could he not have been simply a moral and religious person that God chose to save from among the gentiles in a rather special way to make him a teaching tool for Peter? IOW that his conversion was sudden and bore no relation to the character traits mentioned of him prior to Peter's sermon? That's how it reads to me. If that's how it reads to you fine. I believe there was a work of the Spirit in Cornelius before Peter because he had a fear of God, isn’t this always present when God is at work on a sinner? (And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding. Job 28:28) He also prayed to the true God always (Pray without ceasing. 1Th 5:17) so he had faith in the true God of the Scriptures. |
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3/1/09 3:55 PM |
ml | | | |
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Michael Hranek wrote: I know that but sometimes I feel the question might be do those who think themselves elect know that? The elect only knew themselves to be sinners not the elect. |
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3/1/09 3:31 PM |
ml | | | |
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Michael Hranek wrote: ml Sometimes I believe those holding to one form of calvinism or antoher don't begin to know their Bibles nearly as well as they imagine they do. Have you forgotten??? Psalm 25:8 Good and upright is the Lord; therefore he instructs sinners in the way. Oops! Perhaps you didn't notice that this verse says sinners NOT elect. Maybe you might want to think about this, God instructs not just the elect (I believe He does) but sinners, even those wretched disobedient souls who truly deserve nothing but His wrath. Hi Michael, the elect are sinners and were those wretched disobedient souls who truly deserved nothing but His wrath. |
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3/1/09 3:08 PM |
ml | | | |
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Calvinist Understanding wrote: Consequently persons may do many religious and moral things even towards the one true and living God without being converted. So in the case of Cornelius the character traits mentioned of him need not refer to a saved person! These are not necessarily because of the Spirit's work in Cornelius' life. Cornelius wasn’t just some person doing good religious things towards the true God but he was one of God’s elect. The Spirit of God had commenced a work in him, which He intended to complete by sending Peter. If it was not a work of the Spirit in Cornelius then he merited God’s favour by doing good works. It is either one or the other, isn’t it? |
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2/28/09 12:06 PM |
ml | | | |
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Mike wrote: Yet, unless I missed it somewhere, to baptize in the name of the Trinity, as most churches do, is more traditional than biblical. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Mat 28:19) |
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2/27/09 6:58 PM |
ml | | | |
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Calvinist Understanding wrote: ML We have not debated this and so I do not know your stance on TD. I could not therefore lump you with the others. So understand that you have included yourself with the others - not me! I don't need to define it. It has already been done. You can read DJC49's post 2/26/09 2:00 PM under the current thread. Then read mine of same date 4:45 PM and you will get the picture. I read the posts and I still don't get the picture. You said, “Most calvinists think like Joe T that it means that man is incapable of doing anything morally good. I understand what you mean by "self-referential" but the natural man can also perform amazing acts of true self denial/self sacrifice out genuine love!” Where in the Bible does it teach that natural man is capable of doing morally good things pleasing to God? Does doing morally good things profit a man before God? Does God see and approve of him for doing these things? I read that there is no one that does good and all our righteousnesses are as filthy rags. Rom 3:12, Isa 64:6 Jer 13:23. |
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2/27/09 1:23 PM |
ml | | | |
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John UK wrote: I take this as symbolic of when God begins a work in a poor sinner's heart, leading him to think seriously about his eternal destination. Grace, in other words. But his journey only comes to fruition, with remission of sins, and the gift of eternal life, after he meets 'Evangelist' along the way, who instructs him further concerning Jesus and The Cross. It is then that he comes to believe on the Lord Jesus Christ and is saved. Agreed John |
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2/27/09 12:27 PM |
ml | | | |
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DJC49 wrote: Concerning Cornelius and what he KNEW about The Messiah, That word, I say YE KNOW, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; (Act 10:37)Cornelius and his household knew some things concerning Christ before Peter came to them. I don’t believe they were saved at this point but the work of the Spirit had begun in them by the grace of God. Act 10:34-43 - “The fear of God and works of righteousness are the substance of true religion, the effects of special grace. Though these are not the cause of a man's acceptance, yet they show it; and whatever may be wanting in knowledge or faith, will in due time be given by Him who has begun it. They knew in general the word, that is, the gospel, which God sent to the children of Israel. The purport of this word was, that God by it published the good tidings of peace by Jesus Christ. They knew the several matters of fact relating to the gospel. They knew the baptism of repentance which John preached. Let them know that this Jesus Christ, by whom peace is made between God and man, is Lord of all; not only as over all, God blessed for evermore, but as Mediator.” MH |
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2/25/09 5:30 PM |
ml | | | |
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John UK wrote: One thing which most people don't think about, is the simple fact that the Holy Ghost is not to be compared with a fluid. This is what the charismatics like to do. They say things like, "Oh I'm only half full." No, the Spirit is a real Person. An invisible Spirit, spiritual. So that when the Spirit indwells us, he comes completely, not half one day and another bit tomorrow etc. I am not a Charismatic. I believe the Holy Spirit is the third person of the Trinity and I would not compare Him to fluid. I don't believe the comments (two from Albert Barnes and one from Matthew Henry) I posted suggested that the Holy Spirit was to be compared to fluid nor that the Spirit indwells us half one day and another bit tomorrow. Thanks for your thoughts regarding this subject. I am pondering these things myself. |
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